Wednesday, January 19, 8495

Claudin de Sermsy (c. 1495-1562) - Consort


[Claudin de Sermsy's Jouissance vous donneray has gained a certain fame because of its place in musical iconography. There are four extant paintings, all by an anonymous painter active around 1525 known as the Master of the Female Half Lengths, depicting three female musicians. In each painting one woman is playing a flute, one is playing a lute, and one is singing, and in each picture it can be discerned that the music they are performing is Sermisy's Jouissance.]

Claudin de Sermsy (c. 1495-1562) - Chanson (Flutes)









Claudin de Sermsy [Sermisy] (c. 1490 – October 13, 1562) was a French composer of the Renaissance.

Along with Clément Janequin he was one of the most renowned composers of French chansons in the early 16th century; in addition he was a significant composer of sacred music. His music was both influential on, and influenced by, contemporary Italian styles.

Sermsy was most likely born either in Picardy, Burgundy, or Île-de-France, based on the similarity of his surname to place names there.

Sometime in his early life he may have studied with Josquin Desprez, if Pierre Ronsard is to be believed, but many musicologists consider the claim unreliable; at any rate he absorbed some of the older composer's musical ideas either early, or later, as he became acquainted with his music. Josquin was possibly at the French court between 1501 and about 1503, though this has never been definitely established, so a master-pupil relationship would have been possible then; Sermisy's whereabouts before 1508 are not known, but presence at the Royal Chapel was certainly possible.

In 1508 the young Sermsy was appointed as a singer in the Royal Chapel of Louis XII, where he was also a cleric.

His birthdate is inferred from the date he joined the royal chapel; 18 was about the right age for such an appointment. In 1515 he went to Italy with Francis I, and in 1520 he was part of the musical festivities arranged by Francis I and Henry VIII of England at the Field of the Cloth of Gold, directed by Jean Mouton, where he was almost certainly a singer.

He may have been a composer of some of the music there as well. In 1532 he also participated in the similar meeting between the kings at Boulogne, for which he wrote a ceremonial motet.

For a while in the early 1520s Sermsy was a canon at Notre-Dame-de-la-Rotonde in Rouen, but he left there in 1524 to take a similar position in Amiens. By 1532 he was music director of the Royal Chapel, still under Francis I, who reigned until 1547. At this post he was expected to teach and care for the boys of the choir, as well as find talented singers to recruit. In 1533, in addition to his post at the Royal Chapel, he became a canon at the Sainte-Chapelle, which would have required him to live in Paris. He acquired a large house there, large enough to shelter refugees from the church in St Quentin when the Spanish sacked their city in 1559. In 1554 he also was given a prebend at Ste Catherine in Troyes. Few biographical details are available about his last years, but he seems to have been active as a composer up to the end of his life based on publication dates of works. He was buried in the Sainte-Chapelle.

Sermsy wrote both sacred music and secular music, and all of it is for voices. Of his sacred music, 12 complete masses have survived, including a Requiem mass, as well as approximately 100 motets, some magnificats and a set of Lamentations. Unlike many of his contemporaries writing sacred music in France, there is no evidence he had any Huguenot sympathies; he seemed to remain a faithful Catholic all his life.

His interest in the sacred genres increased steadily throughout his life, corresponding to a decline in interest in secular forms, using the publication dates as a guide (actual dates on compositions are extremely difficult to establish for composers of this period, unless a work happened to be composed for a specific occasion). Since the prevailing style of polyphony among contemporary composers during his late career was dense, seamless, with pervasive imitation, as typified in the music of Mouton and Gombert, it is significant that he tended to avoid this style, preferring clearer textures and short phrases: a style more akin to the chansons he wrote earlier in his career. In addition he varied the texture in his composition by alternating polyphonic passages with homorhythmic, chordal ones, much like the texture found in his secular music.

Sermsy wrote one of the few polyphonic settings of the Passion (in this case following St. Matthew) found in French music of the period; the musical setting is simple, compared to his masses and motets, and he strove to make the words clearly understandable.

By far Sermsy's most famous contribution to music literature is his output of chansons, of which there are approximately 175. They are similar to those of Janequin, although less programmatic; his style in these works has also been described as more graceful and polished than that of the rival composer.

Typically Sermsy's chansons are chordal and syllabic, shunning the more ostentatious polyphony of composers from the Netherlands, striving for lightness and grace instead. Sermisy was fond of quick repeated notes, which give the texture an overall lightness and dance-like quality. Another stylistic trait seen in many of Sermisy's chansons is an initial rhythmic figure consisting of long-short-short (minim-crotchet-crotchet, or half-quarter-quarter), a figure which was to become the defining characteristic of the canzona later in the century.

The texts Sermsy chose were usually from contemporary poets, such as Clément Marot (he set more verse by Marot than any other composer). Typical topics were unrequited love, nature, and drinking. Several of his songs are on the topic of an unhappy young woman stuck with an unattractive and unvirile old man, a sentiment not unique to his age.

Most of his chansons are for four voices, though he wrote some for three early in has career, before four-voice writing became the norm. Influence from the Italian frottola is evident, and Sermisy's chansons themselves influenced Italian composers, since his music was reprinted numerous times both in France and in other parts of Europe.

Sermisy was well-known throughout western Europe, and copies of his music are found in Italy, Spain, Portugal, England and elsewhere. Rabelais mentioned him in Gargantua and Pantagruel (Book 4) along with several other contemporary composers. Sermisy's music was transcribed numerous times for instruments, including viols and lute as well as organ and other keyboard instruments, by performers from Italy, Germany, and Poland in addition to France. Even though Sermisy was a Catholic, many of his tunes were appropriated by Protestant musicians in the next generation: even a Lutheran chorale tune (Was mein Gott will) is based on a chanson by Sermsy.

Compositions

Chansons

Tant que vivray (publ. 1527)
Au joli bois
Si vous m'aimez
Auprés de vous (two parts)
Vive la serpe
Vignon, vignon, vignon, vignette
Si mon malheur my continue
Changeons propos, c'est trop chante d'amours
C'est une dure despartie
Au pre de vous secretement demeure
Content desir, qui cause ma douleur
Tu disais que j'en mourrais
En entrant en ung jardin (publ. 1529)

Motets

Languir me faits
Aspice, Domine



***


[A Consort of Renaissance Flutes]

A consort of instruments was a phrase used in England during the 16th and 17th centuries to indicate an instrumental ensemble.

A consort may be "whole," that is, all instruments of the same family. For example, a set of viols played together would be considered a whole consort. A "broken" consort would consist of instruments from various families. For example, a broken consort could consist of viols and lute playing together. The term "broken consort" is of 20th century origin. It seems to derive from the term "broken music" referring to making divisions on a melody. The term consort in the 17th century referred to different instruments consorting together rather than a set of instruments of the same type.

Composers of consort music during the Elizabethan era include John Dowland, Anthony Holborne, and William Byrd. The principal Jacobean era composers included Thomas Lupo, Orlando Gibbons, John Coprario, and Alfonso Ferrabosco. Later 17th-century composers included Christopher Simpson, William Lawes, and Henry Purcell.

[8500 Heurteur - Kortholt / 8495 - Sermsy - Flutes / 8495 Sachs]

Hans Sachs (1495-1576) -Mastersinger


Hans Sachs (1495-1576)



Der Gulden Ton (Bar) (Mastersinger)



Hans Sachs (November 5, 1494 - January 19, 1576) was a German meistersinger ("mastersinger"), poet, playwright, and shoemaker [!].

Hans Sachs was born in Nuremberg. His father was a tailor. He attended a Lateinschule in Nuremberg. When he was 14 he took up an apprenticeship as a shoemaker. After the apprenticeship, at age 17, he went on his "Wanderjahre", that is, wandering about and working here and there, for five years. It is said that he decided to become a mastersinger in Innsbruck in 1513. In the same year, he took up a kind of apprenticeship to become a mastersinger at Munich. Lienhard Nunnenbeck (a linen weaver from Nuremberg[1]) was his master. In 1516 he settled in Nuremberg and stayed for the rest of his life.

On September 1, 1519 he married Kunigunde Creutzer (1502), who died in 1560. He married again September 2, 1561, this time the young widow Barbara Harscher. Five daughters and two sons were born in his first marriage, but all died before their father; his second wife brought her six children with her into their household. From 1525 and onwards he had growing sympathies for Martin Luther and supported Luther's cause in some works.

Hans Sachs is considered the most talented and famous of the meistersingers, and may be the only one with a lasting fame at all. Also, he is the one about whom most is known. The strict rules and the craftsmen's approach to poetry of the mastersingers produced a kind of poetry that was not really palatable for later ages. Their historical value lays in the fact that this movement encouraged the production of poetry by respectable commoners for their own pleasure and that of their kin. His carnival plays (comedies that were meant to be played during carnival) are considered his best works and are still played today. In those and in some other works he went beyond the conventions that a proper mastersong has to follow.

He wrote over 6000 pieces of various kinds; exact numbers vary widely in secondary literature, mainly because it is not always clear if a piece of writing should be considered an independent work or part of a larger context. Also it is hard to compare such sources because certain works may be put in different categories by different authors. His productivity is especially remarkable because he kept working as a shoemaker throughout his life. He had to do this because as far as is known the Mastersingers did not write/sing for profit.

Works

Mastersongs proper (about 4200)

Other poems/songs

Carnival plays

Tragedies

Comedies

Prose dialogues

Fables

Religious tracts, including Eyn wunderliche Weyssagung von dem Babsttumb, wie es ihm biz an das endt der welt gehen sol in collaboration with Andreas Osiander (1527)[2]

Hans Sachs in later works

Die Meistersinger von Nürnberg, an opera by Richard Wagner, in which Sachs is portrayed as a wise scholar who embodies ideal bourgeois values of respect for honest work and self-discipline.









Hans Sachs, an opera by Albert Lortzing

Goethe's poem Hans Sachsens poetische Sendung

***

The Bar form is an old musical form in which each stanza follows the pattern AAB. It is named after the medieval poetic form known as Bar in German. Such a poem contains three stanzas (or more), and each stanza is in AAB form, composed of two Stollen followed by an Abgesang. The musical form thus contains two repetitions of one melody (Stollen - 'stanzas') followed by a melody (Abgesang - 'aftersong'). The Abgesang may incorporate portions of Stollen phrase.

The Minnesingers, and later Meistersingers of the 12th to 16th centuries in Germany wrote songs in this form, and as did the composers of Lutheran chorales.

[8495 - Sermsy - Flutes / 8495 Sachs / 8492 Spain - Muslim Expulsion]